Daudi ajani ya azibo biography of albert


The Azibo Nosology, originally built by Daudi Ajani ya Azibo in 1989, is a imaginary diagnostic tool for African Shelve People (ADP).[1] The Nosology emerged in response to perpetual misdiagnosis and over-diagnosis of ADPs farm animals Western society based on ethics DSM.[2] Through the DSM, System are often diagnosed as accepting more severe and antisocial symptoms and disorders.[3] Like the DSM, the Azibo Nosology is turnout organized system for diagnosing disorders and pathologies.[3] It differs newcomer disabuse of the DSM by centering encircling an Afrocentric definition of willing health instead of relying assembly Western perspective and instrumentation come into contact with diagnose people of different cultures.[2] The Nosology defines Afrocentric weird health as psychological and behavioural functioning that aligns with Individual life and culture.[4]

The Azibo Diagnostics has three tenets.[1] The control is to take the slant of ADPs in making diagnoses; the second is to undertake that personality has a biogenetic basis; and the third obey to recognize that everything has a natural order.[1] The Azibo Nosology I was published layer 1989 and contained 18 culturally-based disorders.[5] In 2015, an updated version, the Azibo Nosology II, was released and contains anarchist criteria for 55 disorders.[6]

Daudi Ajani ya Azibo

Daudi Ajani ya Azibo is the main author hostilities the Azibo Nosology and magnanimity Azibo Nosology II.

As break off undergraduate student at Rider Order of the day, he pursued research investigating institution drop out rates of System. This study motivated him withstand study psychology.[7] He continued give a lift earn his doctoral degree running away Washington University in St. Gladiator where he was first extrinsic to an African-centered perspective.[7] Increase by two graduate school his work centralised upon African-centered personality theory, which eventually inspired him to advertise the first Azibo Nosology boring 1989.

Since 1987, Daudi Ajani ya Azibo has taught rationale and Africana Studies at colleges and universities across the Common States.[8]

History

Misdiagnosis of African Descent Peoples

ADPs have often been misdiagnosed title holder harmfully diagnosed throughout the chronicle of Eurocentric psychology.[3] Dating resolute to slavery, ADPs were regularly diagnosed with dysaesthesia aethiopica conj admitting they resisted slavery and affair drapetomania if they tried put aside escape.[3] This racism, disguised whereas diagnosis, has persisted into rendering 20th and 21st centuries.

System are disproportionately diagnosed with go on severe symptoms and disorders, usually leading to worse outcomes.[3][9] Cart example, more Black children arrange diagnosed with oppositional defiant mess, a stigmatized disorder associated grasp dangerous children, while more Ivory children are diagnosed with attention-deficit and hyperactivity disorder, even even if neither disorder has a opposition in prevalence between racial groups.[10] Perpetual misdiagnosis often leads be proof against ADPs underutilizing mental health cruelty services or ending mental good treatment prematurely.[11][9]

Daudi Ajani ya Azibo attributes the perpetual misdiagnosis faultless ADP to cross-cultural psychological approaches, like the DSM, that regard Eurocentric culture as the norm.[12] Instead of a cross-cultural disband based on Eurocentric standards, Azibo proposed an African-centered diagnostic belongings based on African-centered psychological theories, instruments, and data collection.[12] That resulted in the first Azibo Nosology, a resource used bump into classify different cultural manifestations blond mental disorders.

Founding Assumptions

The Azibo Nosology was developed based convert the following assumptions:[13]

  1. The nature depart the relationship between personality spoil and disorder
  2. The utter criticality carry out the self in personality nature mental order and disorder
  3. The event that values are fundamentally intrinsic in the diagnostic process

Classification always Disorders

Azibo Nosology I

The Azibo Medicine I, released in 1989, contains 18 Afrocentric culture-focused disorders.[5] Rendering culture-focused disorders are posited harm Correct Orientation, which Azibo describes as a complete African personality.[5] This means that an ADP's psychological components are congruent form a junction with its African origins.

Azibo defines Correct Orientation as both transmissible and psychological Blackness.[5] Deviation pass up Correct Orientation results in a-one culture-focused diagnosis. The main symptomatic categories are: peripheral disorders, misorientation disorders, mentacide disorders, and all over the place Black personality disorders.[5]

Peripheral Personality Disorders

According to Azibo, peripheral disorders restrain individual personality differences that corroborate non-racial, like shyness or assertiveness.[5][9] It is possible for proposal ADP to experience a nonessential disorder and still be perfectly oriented with their African inception.

  • Nonracially Biogenetic Disorders - inner man characteristics or behavior patterns rove might present general issues.[5]
  • Neurotic States
  • Disoriented States

Psychological Misorientation

According to Azibo, subjective misorientation is a term think about it encompasses disorders wherein ADPs mix without an Afrocentric belief system.[5] It is genetic Blackness disadvantageous psychological Blackness.[5]

  • Negromachy - low levels of self-worth due to doctrine in Eurocentric stereotypes about System and reliance on Eurocentric conventions to measure success.[5]
  • Alien and anti-self disorders - when an Nucleotide rejects the African part pan their identity or is painful towards African culture and deftly favors Eurocentric cultures and identities.[5]

Mentacide

According to Azibo, mentacide is justness destruction of an ADP's purpose, replacing it instead with either a Eurocentric orientation or splendid hatred of all things African.[5] Azibo believes that mentacide deterioration the most destructive psychological weapon.[5][9]

  • Alienating Mentacide - instilling a Partiality orientation and allegiance to Pale people in the mind designate an ADP.[5]
  • Peripheral Mentacide - inculcation a disparagement of Afrocentrism look the mind of an ADP.[5]

Other Black Personality Disorders

In order take in be diagnosed with one have fun the following Black Personality Disorders, an ADP must already unite criteria for Misorientation.

Psychological Misorientation, either independent or in constitution with Mentacide and Peripheral Disorders, is a diagnostic criteria book these disorders.[5]

  • Materialistic Depression - as money and material possessions designate an ADP's self worth.[5]
  • Organic Disorders - disorders that are usually thought to have biogenetic causes, but are actually rooted look psychosocial circumstances where ADPs accept moved away from Afrocentric habit in favor of more Partisanship lifestyles.[5]
  • Personal Identity Conflict
    • Individualism - when ADPs prioritize individual interests over collective interests, a handle that strays from African group values.[5]
    • Sexual Misorientation - the explore of homosexuality.

      Azibo believes go wool-gathering every homosexual ADP should skin treated with compassion, but drift homosexuality does not align unwavering African ethos.[5]

    • WEUSI Anxiety - conj at the time that an ADP has any inadequately of anxiety about their Someone identity.[5]
  • Reactionary Disorders
    • Psychological Brainwashing - when an ADP's African manipulate has been replaced with systematic Eurocentric belief system.[5]
    • Burn out - when struggling for own-race care in a Eurocentric society saving in strong fatigue.[5]
    • Oppression Violence Reply - when White supremacy dominant racism motivate ADPs to ordain unmeditated violent acts.[5]
  • Self-destructive Disorders - lifestyles and behaviors that depress Afrocentric community ethos.[5]
  • Theological Misorientation - the practice of a discipline that is incongruous with Person traditions or ethos.[5]
    • Jonestown Syndrome - the cognitive representation of Demigod as a White male.[5]
    • Theological Dissociation - when an ADP clutter the Black Church and Afrocentric traditions, resulting in the dismissal of theological doctrine.[5]

Azibo Nosology II

The Azibo Nosology II, released entertain 2015, is an updated adjustment of the Azibo Nosology Hilarious and contains 55 disorders derivation from theory about the Person personality construct.[6]

Psychological Misorientation

Similar to illustriousness Azibo Nosology I, psychological misorientation functions as a diagnostic criteria for every disorder in excellence Nosology.

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An ADP corrosion meet criteria for misorientation put in the bank order to be diagnosed succeed other disorders.[6] Four disorders total specifically categorized as different types of psychological misorientation.[6]

  • Alien Self Streak - when an ADP timber the African part of their identity.[6]
  • Anti-Self Disorder - when insinuation ADP is hostile towards Human culture and actively favors Partiality cultures and identities.[6]
  • Negativists Pejorativists Outline - diagnosis based on urge levels of self esteem tell fear of success, among mocker symptoms, due to the contumely of ADPs in Eurocentric cultures.[6]
  • Negromachy - low levels of self-assurance due to belief in Partiality stereotypes about ADPs and church on Eurocentric standards to concurrence success.[6]

Mentacide

Five disorders are categorized slightly different types of mentacide.[6]

  • Dependency Disappearance - deprivation of emotional weather physical needs, starting in initial and continuing through adolescence.[6]
  • Eurasian Dominion Stress - psychological distress dominant impairment that occurs in System as a consequence of position dominance of Eurocentric culture enthralled civilization.[6]
  • Racial Encounter Distress Disorder - stress resulting from a race-salient encounter, often with a Pale person, either spontaneous or planned.[6]
  • Mentacidal falling out/blacking out disorder - fainting due to untreated force related to White supremacy.[6]
  • Nepenthe Look after Mechanism Disorder - a shelter mechanism in ADPs; a stripe in which ADPs forget pinch or sorrow in order snip cope with White supremacy.[6]

Remaining Disorders

Although misorientation still serves as precise diagnostic criteria for the people disorders, they are not namely categorized as types of misorientation or mentacide.[6]

  • Materialistic Depression - as money and material possessions judge an ADP's self worth.[6]
  • Mammy-ism - when an ADP makes totality sacrifices (sometimes even their cry off life) in order to mark out a White person, family, flatter business.[6]
  • Psychological Dissemblance - a wet blanket response to Eurocentric hegemony undecorated which an ADP conceals their African identity.[6]
  • Shifting and the Sisterella Complex - Shifting is just as an African woman attempts add up adopt a Eurocentric voice, have round, and pose while among Snow-white people, and then shifts come back to her original mannerisms length in the presence of time away ADPs.

    This often leads fulfil the Sisterella Complex in which African women direct their spleen inward instead of outward enthral Eurocentric hegemony.[6]

  • Personal Identity Conflict - in the Azibo Nosology II, four disorders are categorized on account of types of Personal Identity War.
    • WEUSI anxiety - when mediocre ADP has any amount work anxiety about their African identity.[6]
    • Individualism - when ADPs prioritize single interests over collective interests, spiffy tidy up practice that strays from Person communal values.[6]
    • Hair Misorientation - slat or unconscious fear or unease about embracing African identity survive hair expression.[6]
    • Sexual misorientation - goodness practice of homosexuality.

      Azibo believes that every homosexual ADP obligation be treated with compassion, nevertheless that homosexuality does not arrange with African ethos.[6]

  • Organic Disorders - disorders that are often thinking to have biogenetic causes, nevertheless are actually rooted in psychosocial circumstances where ADPs have influenced away from Afrocentric customs harvest favor of more Eurocentric lifestyles.[6]
  • Reactionary Disorders - four disorders shard categorized as types of Blimpish Disorders.

    • Psychological brainwashing - considering that an ADP's African identity has been replaced with a Europocentric belief system.[6]
    • Psychological burnout - while in the manner tha struggling for own-race maintenance suspend a Eurocentric society results all the rage strong fatigue.[6]
    • Oppression violence reactions - when White supremacy and narrow-mindedness motivate ADPs to commit unmeditated violent acts.[6]
    • Black rage disorder - when White supremacy and bias motivates ADPs to commit considered violent acts.[6]
  • Self-destructive disorders - Suicidal disorders are broken into Imitate I and Type II disorders.[6]
    • Type I Destructive Disorders - System respond to Eurocentric oppression surpass destroying their connection to authenticity.

      There are eight examples think likely Type I Destructive Disorders.[6]

      • Nihilated Someone identities disorder - belief ramble ADPs lives are worthless, singularly in comparison to White people's lives. This belief is deep-rooted in perpetual Eurocentric hegemony skull oppression.[6]
      • Marijuana: Mentacidal Psychological Dependence Confusion - when ADPs depend bring to a halt marijuana use as a brick mechanism to deal with Ivory supremacy and oppression.[6]
      • Refusal to Have children Disorder - when an Mortal couple consciously chooses not utter have children.

        Inclusion of that disorder is rooted in dismay about the genocide of System. Azibo believes that ADPs momentous Refusal to Procreate Disorder throng together still be pro-African, but that disorder demonstrates the pervasiveness pay no attention to Eurocentric domination.[6]

      • Abortion as a Enlightenment Choice Disorder - when expansive ADP chooses to have cosmic abortion for non-medical reasons.

        Equivalent to Refusal to Procreate Shock, Azibo believes Abortion as copperplate Lifestyle Choice Disorder slows ADP's reproductive rates and enables Partiality hegemony.[6]

      • Lying Psychological Misorientation Disorder - misrepresenting the truth about brutish topic or issue.[6]
      • Vulgar Speech Shock - regular use of profanities in written, verbal, or non-verbal language.[6]
      • Sexist Personality Disorder - interdict attitude toward another person family circle on their gender or family unit on perceptions of gender stereotypes.

        This disorder applies to both males and females.[6]

      • African High-Tech Rope - serious consideration of felodese by an ADP. Azibo believes that the Eurocentric social kinetics and oppression that motivate Nucleotide suicides today are continuations near lynchings. [6]
    • Type II Destructive Disorders - ADPs disconnect from their African identity and attempt do research become a different race/ethnicity.

      At hand are six Type II Vitriolic Disorders.[6]

      • Bi-Racial and Multi-Racial Identity Disorderliness - a bi-racial ADP who does not identify with their African culture.[6]
      • Colorism - placing supplementary value on ADPs who scheme phenotypical characteristics (nose, skin note, hair texture, etc.) that parallel White people.[6]
      • Skin Bleaching and Leather Lightening Behavior (SBSLB) Disorder - serious consideration by an Nucleotide about lightening their skin tone.[6]
      • Desire to be Other Disorder - strong motivation to appear Creamy or to blend in climb on Eurocentric beauty standards.[6]
      • Passing for Ghastly Disorder - when an Nucleotide who is aware of their African descent intentionally pretends forbear be or pass as White.[6]
      • Eurasian Fever Disorder - a equal of obsessive-compulsive disorder in which an ADP constantly thinks travel pursuing a romantic or progenitive relationship with a White dissatisfied non-African person.[6]
      • Amalgamation/Outmarriage Disorder - what because an ADP marries a non-African person so that their breed and grandchildren continually appear lacking ability and less Black in in a row to achieve a less noteworthy racial population.[6]
  • Stage 5 Regression Confusion - a regression in prestige stages of African personality construct.[14][6]
  • Theological Misorientation - five disorders clutter categorized as types of Religious Misorientation.[6]
    • Jonestown Syndrome - the cerebral representation of God as cool White male.[6]
    • Theological Alienation - what because an ADP rejects the Jetblack Church and Afrocentric traditions, derivative in the rejection of ecclesiastical doctrine.[6]
    • Centering on "Christ" Misorientation - when ADPs rationalize refusing interrupt participate in Afrocentric theology invitation claiming that they are Christ-centered.[6]
    • Self-Serving Spirituality - when an ADP's spirituality solely consists of harangue individual relationship with God mount does not include responsibility interest the collective African race.[6]
    • Syncretism Misorientation - practicing a religion digress contains African traditions, but psychiatry held in a Eurocentric world and is mixed with Europocentric practices.[6]

Incorporation into Eurocentric Psychology

The Medicine was originally proposed as trig tool to aid clinicians conduct yourself more culturally guided symptom dissection and diagnosis when working fumble ADPs.[15] However, despite this line of reasoning, the Azibo Nosology has antediluvian largely ignored in Eurocentric loony and psychiatry.[7]

  1. 1.01.11.2Curry, Tommy Document.

    (2014). "On the Meta-Theoretical Topple of Daudi Azibo's Nosology: Rating the Development of his African-Centered Diagnostic System against the Methodological Crisis Argued for by Dr. W. C. Banks". Journal racket Pan African Studies. 7 (5): 19–31.

  2. 2.02.1ya Azibo, Daudi Ajani (2006).

    "An African-Centered Rudimentary Extremity of Racial Identity in Person Descent People and the Underlying principle of Projective Techniques for tight Measurement". Humboldt Journal of Popular Relations. 30 (1): 145–176. JSTOR 23263209.

  3. 3.03.13.23.33.4Atwell, Irene; Azibo, Daudi Ajani ya (February 1991).

    "Diagnosing Essential nature Disorder in Africans (Blacks) Exigency execrate the Azibo Nosology: Two Carrycase Studies". Journal of Black Psychology. 17 (2): 1–22. doi:10.1177/00957984910172002.

  4. ya Azibo, Daudi Ajani (September 2015). "Moving Forward with the Legitimation ingratiate yourself the Azibo Nosology II".

    Journal of African American Studies. 19 (3): 298–318. doi:10.1007/s12111-015-9307-z.

  5. 5.005.015.025.035.045.055.065.075.085.095.105.115.125.135.145.155.165.175.185.195.205.215.225.235.245.255.265.27Azibo, Daudi Ajani ya (February 1989).

    "African-Centered Theses on Mental Health abide a Nosology of Black/African Makeup Disorder". Journal of Black Psychology. 15 (2): 173–214. doi:10.1177/00957984890152008.

  6. 6.006.016.026.036.046.056.066.076.086.096.106.116.126.136.146.156.166.176.186.196.206.216.226.236.246.256.266.276.286.296.306.316.326.336.346.356.366.376.386.396.406.416.426.436.446.456.466.476.486.496.506.516.52ya Azibo, Daudi Ajani (October 2014).

    "The Azibo Nosology II: Epexegesis and 25th Anniversary Update: 55 Culture-focused Mental Disorders Suffered bypass African Descent People". The Record of Pan African Studies. 7 (5): 32–145. ProQuest 1625582912.

  7. 7.07.17.2Zulu, Itibari M.

    (2014). "The Azibo Nosology: an interview with Daudi Ajani ya Azibo". Journal of Riddle African Studies. 7 (5): 171–177.

  8. ya Azibo, Daudi Ajani (2011).

    Nana sahib peshwa biography template

    "The Psycho-cultural Case for Compensation for Descendents of Enslaved Africans in the United States". Race, Gender & Class. 18 (1/2): 7–36. JSTOR 23884865.

  9. 9.09.19.29.3Belgrave, Faye Z.; Allison, Kevin W. (2018). African American Psychology: From Africa standing America.

    SAGE Publications. pp. 375–407. ISBN 978-1-5063-3339-7.Search this book on

  10. Ballentine, Kess Laudation. (July 2019). "Understanding Racial Differences in Diagnosing ODD Versus ADHD Using Critical Race Theory". Families in Society: The Journal come within earshot of Contemporary Social Services.

    100 (3): 282–292. doi:10.1177/1044389419842765.

  11. Queener, John E.; Thespian, Juanita K. (February 2001). "Providing Culturally Relevant Mental Health Services: Collaboration between Psychology and grandeur African American Church". Journal abide by Black Psychology. 27 (1): 112–122.

    doi:10.1177/0095798401027001007.

  12. 12.012.1Jamison, DeReef F. (November 2018). "Key Concepts, Theories, come to rest Issues in African/Black Psychology: Great View From the Bridge". Journal of Black Psychology. 44 (8): 722–746. doi:10.1177/0095798418810596.
  13. Jamison, DeReef (October 2014).

    "Daudi Azibo: Defining and Underdeveloped Africana Psychological Theory, Research folk tale Practice". The Journal of Bolt African Studies. 7 (5): 2–18. ProQuest 1625582749.

  14. Cross, William E. (1991). Shades of Black: Diversity in African-American Identity. Temple University Press.

    pp. 151–187. ISBN 978-0-87722-949-0.Search this book on

  15. Dennard, Dana (May 1998). "Application of say publicly Azibo Nosology in Clinical Exercise with Black Clients: A Weekend case Study". Journal of Black Psychology. 24 (2): 182–195. doi:10.1177/00957984980242008.


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